Exodus 33:6 NIV

Matthew Henry's Complete Commentary - Exodus 33:1-6

Here is, I. The message which God sent by Moses to the children of Israel, signifying the continuance of the displeasure against them, and the bad terms they yet stood upon with God. This he must let them know for their further mortification. 1. He applies to them a mortifying name, by giving them their just character?a stiff-necked people, Exod. 33:3, 5. ?Go,? says God to Moses, ?go and tell them that they are so.? He that knows them better than they know themselves says so of them. God would... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 33:6

And the children of Israel stripped themselves of their ornaments ,.... Such as before described, and this they did: by the Mount Horeb ; before their departure from thence, and where they had been guilty of the idolatry: the words may be literally rendered, "from Mount Horeb" F21 מהר "a monte", V. L. Pagninus, Montanus, Drusius; "procul a monte", Junius & Tremellius, Piscato. ; and Jonathan understands the preceding clause of something they put off which they received from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:1-6

1 . That the people's lives should be spared ( Exodus 32:14 ); 2 . And that they should be led into Palestine ( Exodus 32:34 ) But a change had been introduced into the conditions under which the future journeys were to be made, somewhat obscurely indicated in the words—"Behold, mine angel shall go before thee" ( ibid. )—which was now to be more distinctly set forth. "God's angel" may mean his Presence in the Person of his Son—as it appears to mean in Exodus 23:20-23 —or it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:1-6

The hiding of God's face from man. When God hides away his face from his people, it may be— I. AS A JUDGMENT . It was as a judgment that God separated between himself and man after the Fall, and "drove man forth" from the Garden of Eden ( Genesis 3:24 ). It was as a judgment that he withdrew from Saul, and "answered him not, neither by dreams, by Urim, nor by prophets" ( 1 Samuel 28:6 ). When he "hid his face" from David, and forgot all his misery and trouble, it was because... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:1-11

Mercy vailed in judgment. I. GOD 'S SEPARATION FROM THE PEOPLE AND ITS EFFECTS . 1 . The separation. 2 . Its effects. (3) They were troubled by fear of judgment, for the Lord had said, " I will come up into the midst of thee in a moment and consume thee." These are the effects of the Spirit's work to-day. The same cry is lifted:—"Flee from the wrath to come." II. THE SEPARATION OF GOD 'S PEOPLE FROM THE MIDST OF SURROUNDING SIN AND... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:1-12

A nation in garb of penitence. On this section consider— I. THE CONDITIONED PROMISE ( Exodus 33:1-4 ). God has consented to spare the nation. They are to set out forthwith on the journey to Canaan. But his presence is no longer to go with them. He would send an angel. Notice— 1 . Everything, in one sense, remains the same . The people are to be conducted to Canaan. They are to inherit the promises. God will drive out their enemies before them. The land will still flow... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:6

The people accepted the test and stripped themselves of their ornaments — i.e; ceased to wear them henceforward. By the Mount Horeb. Rather, " from Mount Horeb." From and after this occurrence at Horeb (= Sinai), the Israelites wore no ornaments, in token of their continued contrition for their apostasy read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 33:6

By the mount Horeb - From Mount Horeb onward. They ceased to wear their ornaments from the time they were at Mount Horeb. read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 33:1-23

Assurance of God’s presence (33:1-23)Because of his mercy God allowed the people to continue their journey to the land he had promised their ancestors, but because of their sin he could not go with them lest he destroy them. However, he promised to send a heavenly representative to go before them into Canaan. He also required the people to give a clear outward sign of mourning for their past sin and the loss of fellowship with God that resulted from it (33:1-6).God’s refusal to go with Israel... read more

James Burton Coffman

Coffman Commentaries on the Bible - Exodus 33:1-6

GOD'S THREAT OF WITHDRAWAL OF HIS PRESENCE"And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it; and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizite, the Hivite, and the Jebusite: unto a land flowing with milk and honey; for I will not go up in the midst... read more

Matthew Henry's Complete Commentary - Exodus 33:1-6

John Gills Exposition of the Bible Commentary - Exodus 33:6

The Pulpit Commentary - Exodus 33:1-6

The Pulpit Commentary - Exodus 33:1-6

The Pulpit Commentary - Exodus 33:1-11

The Pulpit Commentary - Exodus 33:1-12

The Pulpit Commentary - Exodus 33:6

Albert Barnes' Notes on the Whole Bible - Exodus 33:6

Bridgeway Bible Commentary - Exodus 33:1-23

Coffman Commentaries on the Bible - Exodus 33:1-6

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