Ezekiel 7:7

Matthew Henry's Complete Commentary - Ezekiel 7:1-15

We have here fair warning given of the destruction of the land of Israel, which was now hastening on apace. God, by the prophet, not only sends notice of it, but will have it inculcated in the same expressions, to show that the thing is certain, that it is near, that the prophet is himself affected with it and desires they should be so too, but finds them deaf, and stupid, and unaffected. When the town is on fire men do no seek for fine words and quaint expressions in which to give an account... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 7:7

The morning is come upon thee, O thou that dwellest in the land ,.... That is, early ruin was come, or was coming, upon the inhabitants of Judea, which before is said to be awake, and to watch for them; and now the day being broke, the morning come, it hastened to them. Some, because this word F7 הצפירה "corona", Tigurine version, so some is Vatablus; "cidaris matutina", Montanus. is used in Isaiah 18:5 ; for a crown or diadem, think a crowned head, a king, is here meant;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 7:7

The morning is come unto thee - Every note of time is used in order to show the certainty of the thing. The morning that the executioner has watched for is come; the time of that morning, in which it should take place, and the day to which that time, precise hour of that morning, belongs in which judgment shall be executed. All, all is come. And not the sounding again of the mountains - The hostile troops are advancing! Ye hear a sound, a tumultuous noise; do not suppose that this... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 7:7

Verse 7 Now he uses another word. He says, the morning is come, though some translate kingdom, but erroneously. For although צפירה, tzephireh, is a turban sometimes, or a royal diadem, yet the Prophet’s language is distorted when they say that the kingdom was transferred, or taken over to the Babylonians. But the sentence flows best — the morning cometh By “the morning” he implies what he had said before, namely, the hastening of God’s vengeance. As, therefore, he said the end was watching,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:1-15

The hand of the dock on the hour of doom. The bulk of men persist in thinking of God as if he were such a One as themselves. Rejecting the revelation of God's nature contained in Scripture, they conceive of him as a man greatly magnified the infirmities of man magnified, as well as his virtues. They know the proneness of man to threaten and not to perform; hence they conclude that the judgments of God, because delayed, will evaporate in empty words. God will not be hastened. Proportionate... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:5-11

Aspects of the execution of the Divine judgments. "Thus saith the Lord God; An evil, an only evil, behold, is come. An end is come," etc. Nearly everything contained in these verses we have already noticed in previous paragraphs. Ezekiel 7:8 and Ezekiel 7:9 are almost a literal repetition of Ezekiel 7:3 and Ezekiel 7:4 , which came under consideration in our preceding homily. But certain aspects of the execution of the Divine judgment are here set forth which we have not hitherto... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:7

The morning is come unto thee, etc. In the only other passage in which the Hebrew noun occurs ( Isaiah 28:5 ), it is translated "diadem," the meaning being strictly a circular ornament. Here the LXX . gives πλοκὴ , something twirled, out of which may come the meaning of the changes of fortune. Possibly, as in the familiar "wheel of fortune," that thought was involved in the circular form by itself. In the Tahnud it appears as the name of the goddess of fate at Ascalon (Furst). On the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 7:7-10

The morning - Rather, “The conclusion:” a whole series (literally circle) of events is being brought to a close. Others render it: Fate.The day of trouble ... - Or, The day is near; a tumult Zechariah 14:13, and not the echo of (or, shouting on) the mountains. The contrast is between the wild tumult of war and the joyous shouts of such as keep holiday.Ezekiel 7:10Rod - Used here for tribe Exodus 31:2. The people of Judah have blossomed into proud luxuriance. In Ezekiel 7:11 it means the rod to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 7:5-7

Ezekiel 7:5-7. Thus saith the Lord, An evil, an only evil A sore affliction, a singular and uncommon one. An end is come A destruction, which shall be fatal to a great part of those that go into captivity, as well as to those who are consumed in their own country. It is quite prepared to rush upon thee. Observe, reader, when the end is come upon the ungodly, then an only evil comes upon them. The sorest of temporal judgments have their allays; but the torments of the damned are an... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 7:1-27

The end is near (7:1-27)Many Jews thought that Jerusalem would never be conquered. Ezekiel announced with certainty that the city would fall. God had been longsuffering and merciful, and had saved the city many times, but the people stubbornly refused to repent. Now the time for God’s judgment had come (7:1-4). One disaster would follow another, till the wicked city was destroyed (5-9).As a tree blossoms, so Jerusalem’s sin was full-grown. The city was about to fall; rich and poor were about to... read more

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