Genesis 25:21

Matthew Henry's Complete Commentary - Genesis 25:19-28

We have here an account of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah: their entrance into the world was (which is not usual) one of the most considerable parts of their story; nor is much related concerning Isaac but what had reference to his father while he lived and to his sons afterwards. For Isaac seems not to have been a man of action, nor much tried, but to have spent his days in quietness and silence. Now concerning Jacob and Esau we are here told, I. That they... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:21

And Isaac entreated the Lord for his wife ,.... Was very earnest and constant in his supplications for her, as the word signifies, as is observed by Jarchi; or, "before his wife" F1 לנכח אשתו "praesente uxore sua", Munster, Fagins. , she being present, and joining with him in his prayers: the reason was: because she was barren ; which appeared by the length of time they had been married, which was near twenty years, see Genesis 25:26 . The Jewish writers F2 Pirke... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 25:21

Isaac entreated the Lord for his wife - Isaac and Rebekah had now lived nineteen years together without having a child; for he was forty years old when he married Rebekah, Genesis 25:20 , and he was threescore years of age when Jacob and Esau were born, Genesis 25:26 . Hence it is evident they had lived nineteen years together without having a child. The form of the original in this place is worthy of notice: Isaac entreated Jehovah, אשתו לנכח lenochach ishto , directly, purposely,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:21

Verse 21 21.And Isaac entreated the Lord for his wife. Some translate the passage, Isaac entreated the Lord in the presence of his wife; and understand this to have been done, that she also might add her prayers, and they might jointly supplicate God. But the version here given is more simple. Moreover, this resort to prayer testifies that Isaac knew that he was deprived of children, because God had not blessed him. He also knew that fruitfulness was a special gift of God. For although the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:19-26

The childless pair. I. THE DISAPPOINTED HUSBAND . 1. The grievous affliction . Rebekah, the wife of Isaac, was barren. Though neither uncommon nor unjust, this was to Isaac 2. The earnest intercession . "Isaac entreated the Lord for his wife." Isaac's supplication was 3. The gracious response . "The Lord was entreated of Isaac, and Rebekah conceived. Note the character of God as the Hearer of prayer, the habitual practice of God, which is to listen to his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:19-34

Divine purposes unfolded. We are now entering a new stage of the sacred history, where we are looking less upon the development of one man's character than upon the unfolding purposes of Jehovah in the family with which he has made his covenant. Again we are in the region of— 1. Gracious interposition . 2. Supernatural assistance of human infirmity . 3. Prophetic announcements . The atmosphere is that of the covenant. The children in the womb are two nations. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:21

And Isaac entreated —from a root signifying to burn incense, hence to pray, implying, as some think (Wordsworth, 'Speaker's Commentary'), the use of incense in patriarchal worship; but perhaps only pointing to the fact that the prayers of the godly ascend like incense (Gesenius): cf. Tobit 12:12; Acts 10:4 . The word is commonly regarded as noting precum multiplicationem, et vehementiam et perseverantiam (Poole): cf. Ezekiel 35:13 — the Lord — Jehovah ; not because verses 21-23 are... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 25:19-34

- LIII. Birth of Esau and Jacob20. פדן padān, Paddan, “plowed field;” related: “cut, plow.”25. עשׂי ‛êśâv, ‘Esaw, “hairy, or made.”26. יעקב ya‛ăqôb, Ja’aqob, “he shall take the heel.”27. תם tām, “perfect, peaceful, plain.” The epithet refers to disposition, and contrasts the comparatively civilized character of Jacob with the rude temper of Esau.30. אדים 'ědôm, Edom, “red.”The ninth document here begins with the usual phrase, and continues to the end of the thirty-fifth chapter. It... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 25:21

Genesis 25:21. And Isaac entreated the Lord for his wife Though God had promised to multiply his family, he prayed for it; for God’s promises must not supersede, but encourage our prayers, and be improved as the ground of our faith. Though he had prayed for this mercy many years, and it was not granted, yet he did not leave off praying for it. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 25:19-34

25:19-28:9 ISAAC PASSES ON THE INHERITANCEIsaac’s two sons (25:19-34)After being childless for twenty years, Isaac and Rebekah had twin sons. The characters of the two sons proved to be opposites, and this was later reflected in the two nations that were descended from them. God appointed that the elder, Esau, should serve the younger, Jacob (19-26). But that did not excuse the worthlessness of Esau in selling his right as the eldest son (cf. Hebrews 12:16-17). Nor did it excuse the... read more

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