John 11:2 NIV

Matthew Henry's Complete Commentary - John 11:1-16

We have in these verses, I. A particular account of the parties principally concerned in this story, John 11:1, 2. 1. They lived at Bethany, a village nor far from Jerusalem, where Christ usually lodged when he came up to the feasts. It is here called the town of Mary and Martha, that is, the town where they dwelt, as Bethsaida is called the city of Andrew and Peter, John 1:44. For I see no reason to think, as some do, that Martha and Mary were owners of the town, and the rest were their... read more

William Barclay

William Barclay's Daily Study Bible - John 11:1-5

11:1-5 There was a man Lazarus, who came from Bethany from the village where Mary and her sister Martha lived, and he was ill. It was Mary who had anointed the Lord with perfumed ointment, and who had wiped his feet with her hair, and it was her brother Lazarus who was ill. So the sisters sent a message to Jesus. "Lord," they said, "See! The one you love is ill." When Jesus heard the message, he said: "This illness is not going to prove fatal; rather it has happened for the sake of the glory... read more

William Barclay

William Barclay's Daily Study Bible - John 11:1-44

We have tried to expound the raising of Lazarus simply as the story stands written. But we can not evade the fact that of all the miracles of Jesus this presents the greatest problem. Let us honestly face the difficulties. (i) In the other three gospels there are accounts of people being raised from the dead. There is the story of the raising of Jairus' daughter ( Matthew 9:18-26 ; Mark 5:21-43 ; Luke 8:40-56 ). There is the story of the raising of the widow's son at Nain ( Luke... read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:2

It was that Mary which anointed the Lord with ointment ,.... Not the woman in Luke 7:37 , as some have thought, whose name is not mentioned, and which history is not related by John at all: but Mary in John 12:3 , who is both mentioned by name, and along with Lazarus her brother, and with whom all the circumstances of the affair suit; and though the fact was not yet done, yet John writing many years after it was done, and when it was well known, proleptically, and in a parenthesis,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:2

It was that Mary which anointed - There is much disagreement between learned men relative to the two anointings of our Lord, and the persons who performed these acts. The various conjectures concerning these points the reader will find in the notes on Matthew 26:7 , etc., but particularly at the end of that chapter. Dr. Lightfoot inquires, Why should Bethany be called the town of Martha and Mary, and not of Lazarus? And he thinks the reason is, that Martha and Mary had been well known by... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:2

Verse 2 2.It was that Mary who anointed the Lord. It is a similar display of ignorance, to imagine that this Mary, the sister of Lazarus, was that woman of wicked and infamous life, who is mentioned by Luke, (Luke 7:37.) This mistake was occasioned by the anointing; as if it were not evident enough that Christ was anointed on various occasions, and even at different places. The woman who was a sinner, of whom Luke gives an account, anointed Christ at Jerusalem, where he dwelt; but Mary... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-16

(1) The mystery and might of sacrificial love seen in the prelude of the miracle . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-16

The raising of Lazarus. This event, a third good work, hastened the final crisis. I. THE BETHANY FAMILY . "Now a certain man was sick , Lazarus of Bethany, the town of Mary and her sister Martha." 1. Their home . It was a small village on the eastern slope of the Mount of Olives, two miles from Jerusalem. It is familiar to us in the earlier Gospels as the place to which our Lord resorted from time to time for happy retirement. It remains the sweetest spot in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-57

7. Christ the Antagonist of death—a victory of love and power . The narrative of this chapter is a further advance in the proof that the unbelief of the Jews was aggravated by the greatness of the revelation. The issue of his sublime and culminating act of power, of his supreme and self-revealing work of transcendent tenderness and beauty, was a deeper and wilder passion of hatred. The evangelist completes his series of seven great miracles with one that in true and believing minds,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:2

Now it was that Mary who anointed the Lord with perfume, and wiped his feet with her hair, whose brother Lazarus was sick. The word μύρον is used of any aromatic balsam which is distilled from trees and herbs by itself. In classical Greek μύρον was used of costly ointments used by women. ἐλαίον was the common oil used by men for purposes of health, which might be perfumed. Our Lord clearly draws a distinction between the ἐλαίον and μύρον in Luke 7:46 . ἀλείφω ... read more

Matthew Henry's Complete Commentary - John 11:1-16

William Barclay's Daily Study Bible - John 11:1-5

William Barclay's Daily Study Bible - John 11:1-44

John Gills Exposition of the Bible Commentary - John 11:2

Adam Clarke's Commentary on the Bible - John 11:2

John Calvin's Commentary on the Bible - John 11:2

The Pulpit Commentary - John 11:1-16

The Pulpit Commentary - John 11:1-16

The Pulpit Commentary - John 11:1-57

The Pulpit Commentary - John 11:2

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