John 4:5 NIV

Matthew Henry's Complete Commentary - John 4:4-26

We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in... read more

William Barclay

William Barclay's Daily Study Bible - John 4:1-9

4:1-9 So when the Lord learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although it was not Jesus himself who was in the habit of baptizing but his disciples), he quilted Judaea and went away again to Galilee. Now he had to pass through Samaria. He came to a town of Samaria, called Sychar, which is near the piece of ground which Jacob gave to Joseph, his son, and Jacob's well was there. So Jesus, tired from the journey, was sitting by the well... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:5

Then cometh he to a city of Samaria, which is called Sychar ,.... Now called Neapolis F4 Hieron. Epitaph. Paulae, Tom. I. fol. 59. & R. Benjamin Itin. p. 38. ; the same with "Sichem", or "Shechem", as appears from its situation, near to the parcel of ground that Jacob gave to his son Joseph ; see Genesis 33:18 ; and is either the same, only its termination is changed from "em" into "ar", as Achan into Achar, 1 Chronicles 2:7 . Or it is a new name that was given it, and by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:5

A city - called Sychar - This city was anciently called Shechem. It seems to have been situated at the foot of Mount Gerizim, in the province of Samaria, on which the temple of the Samaritans was built. After the ruin of Samaria by Salmanezer, Sychar, or Shechem, became the capital of the Samaritans; and it continued so, according to Josephus, Ant. l. xi. c. 8, in the time of Alexander the Great. It was about ten miles from Shiloh, forty from Jerusalem, and fifty-two from Jericho. It... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:5

Verse 5 5.Which is called Sichar Jerome, in his epitaph on Paula, thinks that this is an incorrect reading, and that it ought to have been written Sichem; and, indeed, the latter appears to have been the ancient and true name; but it is probable that, in the time of the Evangelist, the word Sichar was already in common use. As to the place, it is generally agreed that it was a city situated close to Mount Gerizzim, the inhabitants of which were treacherously slain by Simeon and Levi, (Genesis... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-6

(1) The contrast between Jewish unsusceptibility and Samaritan pre-disposition to faith. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-6

The journey of our Lord through Sumatra. We are now to see the firstfruits of Gentile conversion. I. CONSIDER THE CAUSE OF CHRIST 'S DEPARTURE FROM JUDEA TO GALILEE . "When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, he left Judaea and departed again into Galilee." 1 . The anger of the Pharisees was roused by the greater success of Jesus. "All men were coming to him" ( John 3:26 ), to be his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-42

7. The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. This passage describes an incident of consummate interest, and records a specimen of our Lord's intercourse with individuals, and the reaction of that instruction upon the disciples. The event is a solitary chink through which the light of historical fact falls upon an otherwise darkened and unknown period of the Saviour's life. When we skirt a forest we see at intervals, where by some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:5

He cometh therefore to a city of Samaria, called Sychar ( συχάρ , with all the principal uncials; not σιχάρ , as read by the Elzevir edition of Stephens, with one cursive, 69); not "the city" Shechem—the συχέμ of Acts 7:16 , or σίκιμα of Josephus ( Genesis 33:18 ; Joshua 20:7 ; 9:7 )—not Sebaste (Samaria), but "a city," one of the cities requiring special designation beyond its mere name, which would hardly have been necessary, if so renowned a spot as the metropolis... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 4:5

Sychar - This city stood about eight miles southeast of the city called Samaria, between Mount Ebal and Mount Gerizim. It was one of the oldest cities of Palestine, and was formerly known by the name of “Shechem,” or Sichem, Genesis 33:18; Genesis 12:6. The city was in the tribe of Ephraim, Joshua 21:21. It was at this place that Joshua assembled the people before his death, and here they renewed their covenant with the Lord, Joshua 24:0. After the death of Gideon it became a place of... read more

Matthew Henry's Complete Commentary - John 4:4-26

William Barclay's Daily Study Bible - John 4:1-9

John Gills Exposition of the Bible Commentary - John 4:5

Adam Clarke's Commentary on the Bible - John 4:5

John Calvin's Commentary on the Bible - John 4:5

The Pulpit Commentary - John 4:1-6

The Pulpit Commentary - John 4:1-6

The Pulpit Commentary - John 4:1-42

The Pulpit Commentary - John 4:5

Albert Barnes' Notes on the Whole Bible - John 4:5

Group of Brands