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Matthew Henry

Matthew Henry's Complete Commentary - Leviticus 5:7-13

Provision is here made for the poor of God's people, and the pacifying of their consciences under the sense of guilt. Those that were not able to bring a lamb might bring for a sin-offering a pair of turtle-doves or two young pigeons; nay, if any were so extremely poor that they were not able to procure these so often as they would have occasion, they might bring a pottle of fine flour, and this should be accepted. Thus the expense of the sin-offering was brought lower than that of any other... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 5:13

And the priest shall make an atonement for him ,.... By burning the handful of flour brought by him, as an emblem of the painful sufferings of Christ, whereby he made atonement for the sins of his people: as touching his sin that he hath sinned in one of these ; for whatsoever sin he had committed in any of the above cases, Leviticus 5:1 , and it shall be forgiven him ; upon the foot of the atonement made; See Gill on Leviticus 5:10 , and the remnant shall be the priest's as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 5:1-13

Guilt removed. The Psalmist cried out, "Who can understand his errors? cleanse thou me from secret faults." To dwell upon the manner in which sin may be committed, and to try to deepen our sense of its flagrancy, is not a pleasant employment, but it is highly necessary. And, blessed be God! a rainbow of cheerful hope spans the dark cloud of transgression; the same page that speaks of sin tells also of forgiveness. I. This chapter reminds the Israelites of several ways in which, without... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 5:1-13

The trespass offering. This was very much of the nature of the sin offering. Julius Bate translates the word ( אשם , asham ) "guilt offering." Possibly the "sin offering" and the "burnt offering" may be here comprehended under the general expression, "trespass offering" (see Leviticus 5:7 ). We have here brought under our notice— I. EXAMPLES OF the TRESPASS . Leviticus 5:1-4 , Taken in order these are: 1 . Concealing the truth when adjured. 2 . Touching an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 5:1-13

Cases of concealment of knowledge and ceremonial uncleanness. They are in some sense trespasses, although not properly under the head of trespass offerings. The ground of guilt is covenant relation violated. We may take this in its twofold aspect— I. As revealing THE POSITIVE VALUE OF THAT COVENANT RELATION . 1 . It separated from the unclean, and therefore enforced holiness. 2 . It maintained society. Man's duty to his fellows was exalted. He must speak the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 5:5-13

Pardon possible to all. The requirements of the Law, as stated in these verses, speak of the possibility of pardon for every offender, if he be willing to submit himself to the wilt of God. We have— I. CONFESSION OF SIX . "He shall confess that he hath sinned" ( Leviticus 5:5 ). It is believed that confession was always required from the offerer when he laid his hand on the victim's head. It was a marked feature in the ceremonies of the Day of Atonement; it is expressly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 5:7-13

If he be not able to bring a lamb. Sin offerings being not voluntary sacrifices but required of all that were guilty, and the four last-named cases being of common occurrence amongst the poor and ignorant, two concessions are made to poverty: two birds (one to be offered with the ritual of the sin offering, the other with that of the burnt offering), or even some flour (either three pints and a half or three quarts and a half, according as we adopt the larger or smaller estimate of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 5:7-13

The sacrifices to be offered as sin offerings are specified, nor may they be multiplied. They do not differ according to the heinousness of the offense which they are to atone for, but according to the means of the offerer. The moral reason of this was probably to prevent the idea arising that the costliness of the sacrifice might compensate for the greater sin, and that men might sin the more if they were willing to Fay for it by more sacrifices. The difference in the sacrifice appointed for... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 5:1-13

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.Leviticus 5:1Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).Leviticus 5:2-3Hid from him - Either through forgetfulness or indifference, so that purification... read more

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