Psalm 18:25 NIV

Matthew Henry's Complete Commentary - Psalms 18:20-28

Here, I. David reflects with comfort upon his own integrity, and rejoices in the testimony of his conscience that he had had his conversation in godly sincerity and not with fleshly wisdom, 2 Cor. 1:12. His deliverances were an evidence of this, and this was the great comfort of his deliverances. His enemies had misrepresented him, and perhaps, when his troubles continued long, he began to suspect himself; but, when God visibly took his part, he had both the credit and the comfort of his... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 18:25

With the merciful thou wilt show thyself merciful ,.... The merciful man is the good, gracious, holy, and godly man, as the word F26 חסיד "benigno", Vatablus, Junius & Tremellius; "bono", Gejerus, some in Vatablus; "qui bonitati studet", Tigurine version; "pio", Munster, Cocceius, Michaelis; "gracious saint", Ainsworth. here used signifies, and is sometimes rendered; one that has received grace and mercy from the Lord, and has principles of grace and goodness wrought in him, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 18:25

With the merciful thou wilt show thyself merciful - Thou wilt deal with men as they deal with each other. This is the general tenor of God's providential conduct towards mankind; well expressed by Mr. Pope in his universal prayer: - "Teach me to feel another's wo; To hide the fault I see: The mercy I to others show, That mercy show to me." It is in reference to this that our Lord teaches us to pray: "Forgive us our trespasses, as we forgive them that trespass against us." If we act... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 18:25

Verse 25 25.With the merciful, etc. David here prosecutes the same subject. In considering the grace of God by which he had been delivered, he brings it forward as a proof of his integrity, and thus triumphs over the unfounded and disgraceful calumnies of his enemies. Hypocrites, I confess, are also accustomed to act in the same way; for prosperity and the success of their affairs so elates them that they are not ashamed proudly to vaunt themselves not only against men, but even against God. As... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 18:1-50

The authorship of David is generally allowed, and indeed has been questioned only by three recent critics—Olshausen, Von Lengerke, and Professor Cheyne. The period at which it was written is declared in the title to be "when the Lord had delivered him from the hand of all his enemies, and from the hand of Saul"—a date which is quite in accord with the contents of the poem. For while it celebrates his deliverance from perils of various kinds—from a "strong enemy" ( Psalms 18:17 ), from a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 18:1-50

The conqueror's song of praise and hope. It is not our purpose, nor is it our province, in this section of the 'Pulpit Commentary,' to write homilies on specific texts; but rather to deal with this psalm (as we have done with others) as a whole —for it is a unity—and to show how grand a basis it presents for the pulpit exposition of the provisions of "the everlasting covenant" to which allusion is made in the last verse of the psalm. The student and expositor might with advantage refer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 18:1-50

A retrospect of life. The sailor tells of the perils of the sea; the traveller recounts the varied incidents of his career; and the soldier who has passed through battles and sieges can speak of hairbreadth escapes and moving accidents by flood and field. So it is with human life. We have the power of looking back; we can in imagination revive the past, and as scene after scene rises before us, our heart is thrilled with various emotions. And what we have experienced and recalled, we can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 18:1-50

The retrospect of a life: a sermon for the close of the year. "In this magnificent hymn the royal poet sketches in a few grand outlines the history of his life. By God's help he had subdued every enemy, and now, in middle life, looking back with devout thankfulness on the past, he sings this great song of praise to the God of his life." Divisions of the psalm: 1 . The introduction, setting forth all that Jehovah is to David ( Psalms 18:1-3 ). 2 . The record of David's sufferings... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 18:25

With the merciful thou wilt show thyself merciful . The main principle is that God will act towards men as they act towards him. If they are kindly, gracious, loving towards him—for this is what the word chasid means—he will be kindly, gracious, loving towards them, and vice versa , as explained in Psalms 18:26 , Psalms 18:27 . With an upright man thou wilt show thyself upright; or, a perfect man (Revised Version). The word is the same as that used in Psalms 4:3 ; Psalms... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 18:25-26

God's revelation of himself is suited to man's capacity. "With the merciful," etc. We see what we have eyes to see; hear what we have ears to hear; feel what we have capacity to feel. Suppose four listeners to the same piece of music. To one, with a critical ear, it is a rendering, good or ill, of the musician's composition; to a second, a strain of national music; to a third, full of memories of childhood; to a fourth, who has no ear for music, a tedious noise. Suppose a group watching... read more

Matthew Henry's Complete Commentary - Psalms 18:20-28

John Gills Exposition of the Bible Commentary - Psalms 18:25

Adam Clarke's Commentary on the Bible - Psalms 18:25

John Calvin's Commentary on the Bible - Psalms 18:25

The Pulpit Commentary - Psalms 18:1-50

The Pulpit Commentary - Psalms 18:1-50

The Pulpit Commentary - Psalms 18:1-50

The Pulpit Commentary - Psalms 18:1-50

The Pulpit Commentary - Psalms 18:25

The Pulpit Commentary - Psalms 18:25-26

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