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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 45:1-5

Some make Shoshannim, in the title, to signify an instrument of six strings; others take it in its primitive signification for lilies or roses, which probably were strewed, with other flowers, at nuptial solemnities; and then it is easily applicable to Christ who calls himself the rose of Sharon and the lily of the valleys, Song 2:1. It is a song of loves, concerning the holy love that is between Christ and his church. It is a song of the well-beloved, the virgins, the companions of the bride... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 45:3

Gird thy sword upon thy thigh, O most mighty ,.... As Christ is, the mighty God, even the Almighty, and which appears by his works of creation and providence; by the redemption of his people; by his care and government of them; by succouring them under all their temptations and afflictions; by strengthening them for every service, duty, and suffering; by pleading their cause, and supplying their wants; by preserving them to his kingdom and glory; by raising them from the dead at the last... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 45:3

Gird thy sword upon thy thigh, O most mighty - This clause should be translated, O hero, gird thy sword upon thy thigh! This, I think, cannot be spoken of Solomon. He was not a warlike prince: he never did any feats of arms. It has been said he would have been a warrior, if he had had enemies; it might have been so: but the words more properly apply to Christ, who is King of kings, and Lord of lords; whose sword with two edges, proceeding from his mouth, cuts all his adversaries to pieces. ... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 45:3

Verse 3 3.Gird thy sword upon thy thigh. Here Solomon is praised as well for his warlike valor, which strikes terror into ]his enemies, as for his virtues which give him authority among his subjects, and secure him their reverence. On the one hand, no king will be able to preserve and defend his subjects, unless he is formidable to his enemies; and, on the other hand, it will be to little purpose to make war boldly upon foreign realms, if the internal state of his own kingdom is not established... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 45:1-6

The Kingship of Christ. The unerring instinct of the Church has interpreted this psalm of the Messiah. Each Jewish king, in a sense, foreshadowed the true King. Of Solomon it might be said, in a special manner, that he was a type of the true King; but take him "in all his glory," and he was only a type dim and imperfect. "A greater than Solomon is here." Mark— I. THE PERFECTNESS OF HIS CHARACTER . Christ's excellence is moral. All that was "fair" in others was but the broken... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 45:1-17

The psalm consists of two main portions—an address to the bridegroom in eight verses ( Psalms 45:2-9 ), and an address to the bride in six ( Psalms 45:10-15 ); with an introduction and a conclusion, the latter comprised in two verses, the former in one verse only. Title of the psalm. The psalm has an unusually long and complicated title. First, it is addressed, like so many others, to the precentor, or chief musician, the head of the tabernacle choir. Next, it is said to be "upon... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 45:1-17

The glories of the eternal King. This psalm is one of those which set forth in glowing terms the glory and majesty of the King of kings, the Anointed One, who should come into the world. "It is a psalm of the theocratic kingdom, the marriage song of the King." £ It is a song of the highest order, which, according to its title, was for the chief musician; set to "Shoshannim," a word which, we are told in the margin (Revised Version), means "lilies." This, however, does not throw much... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 45:3

Gird thy sword upon thy thigh, O most mighty ; i.e. array thyself as a warrior, for thou wilt have enemies to conquer, and wilt need a sword against them (see Psalms 45:4 , Psalms 45:5 ). With thy glory and thy majesty . There is no "with" in the original. Some think his sword is called Messiah's "glory and majesty." Others supply "put on," as implied in the "gird" of the first clause, and translate, "Put on thy glory and thy majesty;" i.e. show thyself in all the majesty and glory... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45:3

Gird thy sword upon thy thigh - That is, Arm or prepare thyself for battle and conquest. The Messiah is introduced here as a conquering king; as about to go forward to subdue the nations to himself; as about to set up a permanent kingdom.O most mighty - That is, Hero; Warrior; Conqueror.With thy glory and thy majesty - With the glory and majesty appropriate to thee; or which properly belong to thee. This is at the same time the expression of a wish on the part of the author of the psalm, and a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 45:3-4

Psalms 45:3-4. Gird thy sword upon thy thigh, O most Mighty “Having described the beauty and eloquence of the king, the prophet now proceeds to set forth his power, and to arm him as a warrior for the battle.” The sword of the Messiah, which is here put, by a synecdoche, for all his arms, is his Word, which, in the language of St. Paul, is said to be quick and powerful, and sharper than any two-edged sword, and is represented by St. John as a sharp two-edged sword coming out of his... read more

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