Romans 1:17-3:31

Matthew Henry's Complete Commentary - Romans 1:16-18

Paul here enters upon a large discourse of justification, in the latter part of this chapter laying down his thesis, and, in order to the proof of it, describing the deplorable condition of the Gentile world. His transition is very handsome, and like an orator: he was ready to preach the gospel at Rome, though a place where the gospel was run down by those that called themselves the wits; for, saith he, I am not ashamed of it, Rom. 1:16. There is a great deal in the gospel which such a man as... read more

William Barclay

William Barclay's Daily Study Bible - Romans 1:16-17

1:16-17 I am proud of the good news, for it is the power of God which produces salvation for every one who believes, to the Jew first and to the Greek. The way to a right relationship with God is revealed in it when man's faith responds to God's fidelity, just as it stands written, "It is the man who is in a right relationship with God as a result of his faith who will live." When we come to these two verses, the preliminaries are over and the trumpet call of Paul's gospel sounds out. Many... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 1:17

For therein is the righteousness of God revealed ,.... By "the righteousness of God", is not meant the essential righteousness of God, the rectitude of his nature, his righteousness in fulfilling his promises, and his punitive justice, which though revealed in the Gospel, yet not peculiar to it; nor the righteousness by which Christ himself is righteous, either as God, or as Mediator; but that righteousness which he wrought out by obeying the precepts, and bearing the penalty of the law in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 1:17

For therein - In the Gospel of Christ. Is the righteousness of God - God's method of saving sinners. Revealed from faith to faith - Shown to be by faith, and not by the works of any law; for Abraham, the father and founder of the Jewish people, was justified by faith, before even the law was given; and by believing, in reference to the spiritual object held forth in the various ordinances of the law, and now revealed under the Gospel, he and all his believing descendants have been... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 1:17

Verse 17 17.For (39) the righteousness of God, etc. This is an explanation and a confirmation of the preceding clause — that the gospel is the power of God unto salvation. For if we seek salvation, that is, life with God, righteousness must be first sought, by which being reconciled to him, we may, through him being propitious to us, obtain that life which consists only in his favor; for, in order to be loved by God, we must first become righteous, since he regards unrighteousness with hatred.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:8-17

B. Introduction, in which the writer expresses his strong interest in the Roman Church, his long-cherished desire to visit it, and the grounds of this desire. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:8-17

The policy to be pursued in case Paul came to Rome. We tried to appreciate in our last homily the character of the Church to which Paul directed this Epistle. We now pass to the policy he meant to pursue should he ever reach Rome; and which he embodies also in this Epistle. One or two preliminary matters, however, will prepare us for the climax in the paragraph before us. And— I. PAUL LIFTS THE VEIL AND SHOWS HIMSELF AT HIS PRAYERS . It is a case of intercession.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:14-17

The gospel a message for every one. Narrow views of the gospel are very common. Amongst the very wealthy, what an erroneous idea often exists about the gospel and its claims! They think that religion may do very well for the poor, but they have no need of it. Amongst the very poor, on the other hand, you will often find the idea that religion may do very well for respectable people, but that it has nothing to do with them. Then, again, you will meet with a certain class of intellectual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:16-17

Not ashamed! Why should he be ashamed? The great metropolis of a world-empire, with its wide-reaching power and permeating law; and he and his gospel! What a contrast it might seem! and how the supercilious Romans might overwhelm him with contempt! For they were not, as the Athenians, ever desirous to hear some new thing. And his gospel? it would be their laughing-stock. Nay, he shall not be ashamed. He will take his stand in the very centre of Rome's power, and at her fountain-head of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:17

This verse, though connected in sequence of thought with the preceding verse, may properly be taken in conjunction with the doctrinal argument which follows, serving, in fact, as its thesis. For the righteousness of God is therein revealed from (or, by ) faith unto faith: as it is written, But the righteous by (or, from ) faith shall live . It is to be observed that ἐκ is the preposition before πίστεως in both clauses of the sentence, though our Authorized Version makes a... read more

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