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Matthew Henry

Matthew Henry's Complete Commentary - Romans 5:6-21

The apostle here describes the fountain and foundation of justification, laid in the death of the Lord Jesus. The streams are very sweet, but, if you run them up to the spring-head, you will find it to be Christ's dying for us; it is in the precious stream of Christ's blood that all these privileges come flowing to us: and therefore he enlarges upon this instance of the love of God which is shed abroad. Three things he takes notice of for the explication and illustration of this doctrine:?1.... read more

William Barclay

William Barclay's Daily Study Bible - Romans 5:12-21

5:12-21 Therefore, just as through one man sin entered into the world, and, through sin, death entered into the world, and so death spread to all men, in that they had sinned; for up to the coming of the law sin was in the world, but sin was not debited against men because the law did not yet exist; but death reigned from the time of Adam to the time of Moses even over those who had not sinned in the way that Adam had, Adam, who was the symbol of the one who was to come. But the gift of free... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 5:18

Therefore as by the offence of one ,.... Or by one offence, as before, the guilt of which is imputed to, and judgment came upon all men to condemnation ; which word is used in a legal sense, and intends condemnation to eternal death, as appears from the antithesis in the text; for if "justification of life", means an adjudging to eternal life, as it certainly does, the judgment or guilt, which is unto condemnation, must design a condemnation to eternal death, the just wages of sin: and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 5:18

Therefore, as by the offense of one, etc. - The Greek text of this verse is as follows: - Αρα ουν, ὡς δι ' ἑνος παραπτωματος, εις παντας ανθρωπους εις κατακριμα· αυτω και ἑνος δικαιωματος, εις παντας ανθρωπους, εις δικαιωσιν ζωης ; which literally rendered stands thus: - Therefore, as by one offense unto all men, unto condemnation; so likewise, by one righteousness unto all men, to justification of life. This is evidently an elliptical sentence, and its full meaning can be... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 5:18

Verse 18 18.Therefore, etc. This is a defective sentence; it will be complete if the words condemnation and justification be read in the nominative case; as doubtless you must do in order to complete the sense. We have here the general conclusion from the preceding comparison; for, omitting the mention of the intervening explanation, he now completes the comparison, “As by the offense of one we were made (constitute ) sinners; so the righteousness of Christ is efficacious to justify us. He does... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 5:1-21

(6) The results of the revelation of the righteousness of God, as affecting (a) the consciousness and hopes of believers; (b) the position of mankind before God. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 5:12-21

(b) From consideration of the blessed effects on believers of faith in the reconciliation through Christ, the apostle now passes to the effects of that reconciliation as the position of the whole human race before God. His drift is that the reconciliation corresponds to the original transgression; both proceeded from one , and both include all mankind in their results; as the one introduced sin into the world, and, as its consequence, death, so the other introduced righteousness, ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 5:12-21

Grace abounding. Here the apostle contrasts the reign of sin with the reign of grace, and shows that, while there is a point of similarity between them, there are many points in which they differ, and in which grace is triumphant over sin. All this is for the encouragement of the sinner, that he may be led from the captivity of sin to hope and live under the influence of God's mercy. I. GRACE AND SIN BOTH CAME BY ONE PERSON . "By one man sin entered into the world, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 5:12-21

Representative responsibility. In last section we saw the blessed state into which the justified believer comes—a state of peace, of gracious acceptance, of glorious hope, of joy in God. The apostle in the present section expounds the relation in which mankind stands to the two great representatives, Adam and Christ. We cannot do better than consider these two representatives in the order named, and how they are related to the race. I. THE FIRST ADAM AS REPRESENTATIVE OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 5:18

So then, as through one trespass (rather so than "by the offence of one," as in the Authorized Version) the judgment came upon all men unto condemnation, so also through one act of righteousness (so Revised Version. The expression is δἰ ἑνὸς δικαιώματος , contrasted with the preceding δἰ ἑνὸς παραπτωματος ) the free gift came upon all men unto justification of life, i.e. conferring life. " Declaratio Divina ilia, qua peccator, mortis reus, vitae adjudicatur, idque jure ... read more

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