Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 4:8-14

These are still the words of Christ to his church, expressing his great esteem of her and affection to her, the opinion he had of her beauty and excellency, the desire he had of, and the delight he had in, her converse and society. And so ought men to love their wives as Christ loves the church, and takes pleasure in it as if it were spotless and had no fault, when yet it is compassed with infirmity. Now, observe here, I. The endearing names and titles by which he calls her, to express his... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 4:8

Come with me from Lebanon, my spouse, with me from Lebanon ,.... This is a new title given the church, my "spouse"; here first mentioned, because the day of espousals was over, Song of Solomon 3:11 ; and having on the wedding garment, in which she was so fair and spotless, as before described, she looked somewhat like a bride, and the spouse of Christ; and is chiefly used by Christ, to prevail upon her to go with him, which relation, duty, and affection, obliged her to do. The invitation... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 4:8

My spouse - The כלה callah which we translate spouse, seems to have a peculiar meaning. Mr. Harmer thinks the Jewish princess is intended by it; and this seems to receive confirmation from the bridegroom calling her sister, Song of Solomon 4:9 , that is, one of the same stock and country; and thus different from the Egyptian bride. Mr. Harmer's opinion is very probable, that Two Queens are mentioned in this song: one Pharaoh's daughter, the other a Jewess. See his outlines. But I... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:7-16

Further conversation. I. THE WORDS OF THE BRIDEGROOM . 1 . His entire love for the bride. If the view of Song of Solomon 4:6 indicated above gives the true meaning, the bride has left the bridegroom for a time. In the evening they meet again, and the king again expresses his affection: "Thou art all fair, my love; there is no spot in thee." Such shall the Church be in the eyes of Christ, when he has sanctified and cleansed her with the washing of water by the Word; when... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:8

Come with me from Lebanon, my bride, with me from Lebanon: look from the top of Amana, from the top of Senir and Hermon, from the lions' dens, from the mountains of the leopards. This seems to be simply the bridegroom rejoicing over the bride, the meaning being, "Give thyself up to me"—thou art mine; look away from the past, and delight thyself in the future. Delitzsch, however, thinks that the bridegroom seeks the bride to go with him up the steep heights of Lebanon, and to descend with him... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:8

The beautiful but dangerous world. For once the literal and allegorical interpretation largely agree. For both represent the places spoken of here as full of peril, and both desire the beloved one to "come away" from them, and promise deliverance if she will come. Let the peril of delivering her be what it may—as dens of lions and leopards—yet will he accomplish it. Allegorically we may read here— I. CHRIST 'S DESCRIPTION OF THE WORLD . It is: 1 . Beautiful to look upon.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 4:8-11

Heart calls to heart. The richness of imagination for which the Song of Songs is justly renowned is especially remarkable in this passage. All the senses are summoned to deepen the impression. The sight is charmed by visible beauty, by the glances of "eyes darting love," by the necklace lying on the fair white neck. Perfumes and unguents, spices, and cedars of Lebanon, address the sense of smell. The taste is appealed to by the pleasant wine, the honey of exceeding sweetness. And what is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Song of Solomon 4:8

The order and collocation of words in the Hebrew is grand and significant. With me from Lebanon, O bride, with me from Lebanon thou shalt come, shalt look around (or wander forth) from the height (literally “head”) of Amana, from the height of Shenir and Hermon, from dens of lions, from mountain-haunts of leopards. It is evidently a solemn invitation from the king in the sense of Psalms 45:10-11. Four peaks in the same mountain-system are here named as a poetical periphrasis for northern... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Song of Solomon 4:8

Song of Solomon 4:8. Come with me Unto the mountain of myrrh, mentioned Song of Solomon 4:6. From Lebanon, my spouse This is the first time that Christ gives her this name, which he does both to oblige and encourage her to go with him. Look from the top of Amana To the place to which I invite thee to go, which from those high mountains thou mayest easily behold. From the mountains of the leopards From these or other mountains, which are inhabited by lions and leopards. This seems to... read more

Donald C. Fleming

Bridgeway Bible Commentary - Song of Solomon 4:1-16

A wedding procession (3:6-5:1)As the wedding day approaches, the girl pictures the coming of the bridegroom for her as a royal wedding procession - King Solomon in all his glory coming to this humble country town to claim his bride. She pictures the scene as the procession approaches amid clouds of perfumed incense. The centre of attraction is the king himself, carried on his gold and silver carriage and surrounded by fully armed royal guards in brilliant uniforms (6-11).The bridegroom meets... read more

Group of Brands