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Matthew Henry

Matthew Henry's Complete Commentary - Titus 3:1-8

Here is the fourth thing in the matter of the epistle. The apostle had directed Titus in reference to the particular and special duties of several sorts of persons; now he bids him exhort to what concerned them more in common, namely, to quietness and submission to rulers, and readiness to do good, and to equitable and gentle behaviour towards all men?things comely and ornamental of religion; he must therefore put them in mind of such things. Ministers are people's remembrancers of their duty.... read more

William Barclay

William Barclay's Daily Study Bible - Titus 3:3-7

3:3-7 For we too were once senseless, disobedient, misguided, slaves to all kinds of desires and pleasures, living in maliciousness and envy, detestable ourselves, and hating each other. But when the goodness and the love to men of God our Saviour appeared, it was not by works wrought in righteousness, which we ourselves had done, but by his own mercy that he saved us. That saving act was made effective to us through that washing, through which there comes to us the rebirth and the renewal... read more

William Barclay

William Barclay's Daily Study Bible - Titus 3:3-7

(iv) The grace and love of God are mediated to men within the Church, but behind it all is the power of the Holy Spirit. All the work of the Church, all the words of the Church, all the sacraments of the Church are inoperative unless the power of the Holy Spirit is there. However highly a Church be organized, however splendid its ceremonies may be, however beautiful its buildings, all is ineffective without that power. The lesson is clear. Revival in the Church comes not from increased... read more

John Gill

John Gills Exposition of the Bible Commentary - Titus 3:5

Not by works of righteousness which we have done ,.... The great instance of the kindness and love of God our Saviour is salvation; which the apostle denies that it is brought about by any works, even the best works of men; for "works of righteousness" are works done according to a righteous law, and in obedience to it; and in a righteous manner, from right principles of grace, in faith, and with a view to the glory of God; or otherwise they are not righteous actions, or works of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Titus 3:5

Not by works of righteousness - Those who were foolish, disobedient, and deceived, serving divers lusts and pleasures, could not possibly have works of righteousness to plead; therefore, if saved at all, they must be saved by mercy. See the note on Ephesians 2:8 ; and see a discourse entitled, Salvation by Faith proved, 8vo., 1816, in which I have examined every system invented by man for his restoration to the Divine favor and image: and have demonstrated, by mere reason, their utter... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 3:5

Verse 5 5Not by works (259) Let us remember that here Paul addresses his discourse to believers, and describes the manner in which they entered into the kingdom of God. He affirms that by their works they did not at all deserve that they should become partakers of salvation, or that they should be reconciled to God through faith; but he says that they obtained this blessing solely through the mercy of God. We therefore conclude from his words, that we bring nothing to God, but that he goes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:1-7

Mercy begetting mercy. The practical lessons of the gospel were not exhausted in the preceding chapter, nor the motives which urge believers to godliness. The call to holiness in the last chapter was based upon the holy character of God's saving grace and the purpose of Christ's redeeming love. In these verses the grace and love of God are still the basis of the exhortation, but it takes its peculiar coloring from the thought of what we were ourselves. Tenderness, indulgence, and meekness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:4-7

The origin, nature, means, and end of salvation. The apostle reflects that he and other believers had no excuse for treating the heathen with haughtiness, since it was owing to no merit of his or theirs that their own lives had become purer. I. THE MANIFESTATION OF THE DIVINE GOODNESS AND LOVE TO MAN . "But when the kindness of God our Savior and his love to man appeared." 1. The time of this manifestation. The expression implies a definite point of time. It... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:4-7

Salvation, not of works, but of grace. "But after that the kindness and love of God our Savior toward man appeared," etc. The great subject here is salvation. This includes the restoration of the soul to the knowledge, the image, the fellowship, and the service of the great God. The passage leads us to offer two remarks on the words. I. THAT WORKS OF RIGHTEOUSNESS WE CANNOT PERFORM , AND THEREFORE THEY CANNOT SAVE US . "Not by works of [done in]... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:5

Done in for of, A.V.; did ourselves for hare done, A.V.; through for by, A.V. By works ( ἐξ ἔργων ); i.e. in consequence of. God's kindness and love to man did not spring from man's good work as the preceding and producing conditions (comp. Galatians 2:16 , and the notes of Bishops Ellicott and Lightfoot). Done in righteousness( τῶν ἐν δικαιοσύνῃ ); the particular description of the works wrought in a sphere or element of righteousness (Alford and Ellicott). ... read more

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