1 Peter 2:15-25

We delude ourselves when we try to turn our just punishments into a cross and rejoice over that for which we should rather repent. "For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently" but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God" (1 Peter 2:20) . The cross is always in the way of righteousness. We feel the pain of the cross only when we suffer for Christ"s...

For Reading and Meditation:     James 3:1-18

We continue meditating on the meaning of the word "meek" as used by Jesus in His third Beatitude. "Meekness," said one commentator, "is essentially a true view of oneself, expressing itself in attitude and conduct with respect to others." If that is so, then meekness involves two things: (1) our attitudes towards...

For Reading and Meditation:     Romans 13:7-14

We continue considering on the fact that the Beatitudes are the finest prescription for mental and spiritual health that has ever been given. It is helpful to keep in mind at this stage in our meditations that the Beatitudes are be-attitudes, not do-attitudes; the doing comes out of the being. Some ministers and...

For Reading and Meditation:     Romans 5:6-21

An ancient theologian - St. Augustine - suggested that "the answer to the mystery of the universe is God and the answer to the mystery of God is Christ." If this is so then I would like to make a further suggestion: the answer to the mystery of Christ is to be found in His sacrificial spirit, the supreme evidence of...

The liberty of the child of God is one of his priceless possessions. Made free by the Son, he is free indeed. But he is called to responsible freedom, not to license.

Children want to be free from the restraints of home. Young people want to be free from the discipline of study. Adults want to be free from their marriage vows. Still others rebel against being boxed in by regular employment. But these are not the freedoms to which we are called.

The stars are not free to leave...

If a man is a soldier of the Cross, he can expect to be attacked sooner or later. The more courageously he declares the truth of God and the more accurately he exemplifies the truth in his own life, the more he will be subjected to assault. An old Puritan said, "He that standeth near his Captain, is a sure target for the archers."

He will be accused of wrongs he did not do. He will be savaged by gossip, slander and backbiting. He will be ostracized and ridiculed. This treatment will...

Drawing nigh to Peter, many years after the ascension of his Lord, we find him reading; and looking over his shoulder, see that he is occupied with our own good Isaiah, and that his attention is directed to what we designate as the fifty-third chapter and sixth verse: "All we like sheep have gone astray." And when he takes up his pen to write to the churches, how readily and naturally do the words glide from him: " Ye were as sheep going astray." We need not suppose that Peter, writing this,...

Luke 6:27-38

There is a great similarity between the discourse in Luke - and that given in Matthew. There are also such marked differences that many writers think they were spoken at different times. It matters not, for our purpose, whether they are the same or a different sermon.

The law of love...

Mark 15:1-15

We speak of Christ's trial before Pilate. But really, it is Pilate's trial before Christ that is described in our Scripture. The narrative holds up the Roman governor in such a blaze of light, that all the world can see him. The story of this trial begins in the early morning, when Jesus was led to Pilate. During the night, the religious rulers had informally condemned...

Mark 15:1-15

We speak of Christ's trial before Pilate. But really, it is Pilate's trial before Christ that is described in our Scripture. The narrative holds up the Roman governor in such a blaze of light, that all the world can see him. The story of this trial begins in the early morning, when Jesus was led to Pilate. During the night, the religious rulers had informally condemned...