John 15:12-27

The idea of the divine-human friendship originated with God. Had not God said first "Ye are my friends" (John 15:14) it would be inexcusably brash for any man to say "I am a friend of God." But since He claims us for His friends it is an act of unbelief to ignore or deny the relationship. . . . Even though radically different from each other, two persons may enjoy the closest friendship for a lifetime; for it is not a requisite of friendship...

God's invitation to men is broad but not unqualified. The words "whosoever will may come" throw the door open, indeed, but the church is carrying the gospel invitation far beyond its proper bounds, turning it into something more human and less divine than that found in the sacred Scriptures. What we tend to overlook is that the word "whosoever" never stands by itself. Always its meaning is modified by the word "believe" or "will" or "come." According to the teachings of Christ no one will or...

. . . No man is ever the same after God has laid His hand upon him. He will have certain marks, and though they are not easy to detect perhaps we may cautiously name a few. . .

Another mark of the Spirit's working is a mighty moral discontent. In spite of our effort to make sinners think they are unhappy the fact is that wherever social and health conditions permit the masses of mankind enjoy themselves very much. Sin has its pleasures (

For Reading and Meditation:     Malachi 3:13-18

Although in Psalm 73 the psalmist is beset by doubt, he begins, nevertheless, on a triumphant note: "Surely God is good to Israel, to those who are pure in heart." Preachers usually leave their conclusion until the end of their sermon - but here the psalmist begins with it!...

For Reading and Meditation:     Mark 1:1-13

Those who accept Scripture's teaching concerning God must be prepared to say that He is not only personal, but that He is a plurality of Persons also - a Trinity. The next aspect of God's character we must examine is His triune nature. The doctrine of the Trinity, that God is One yet three separate Persons, is not easy to...

For Reading and Meditation:     John 15:12-27

We continue meditating on the eighth and final Beatitude. One of the questions that has often puzzled people concerning this matter of suffering and persecution is this: Why is it that Christians, when they do good, are often persecuted, while non-Christians who do the same kind of good are adored? One commentator...

For Reading and Meditation:     2 Timothy 3:12-17

We continue from where we left off yesterday in saying that persecution is one of the proofs that we are true disciples of the Lord Jesus Christ. Many Christians find great difficulty in coming to terms with this issue of persecution, and because they have never understood that those who reject Christ will also...

For Reading and Meditation:     2 Corinthians 1:1-11

We continue meditating on our Lord's second Beatitude: "Blessed [or happy] are those who mourn, for they will be comforted." The word "mourn" has reference to more than just sorrowing over the death of a loved one; it includes all those experiences in life where we may feel crushed, broken or sorrowful. I feel...

For Reading and Meditation:     Romans 5:6-21

An ancient theologian - St. Augustine - suggested that "the answer to the mystery of the universe is God and the answer to the mystery of God is Christ." If this is so then I would like to make a further suggestion: the answer to the mystery of Christ is to be found in His sacrificial spirit, the supreme evidence of...

For Reading and Meditation:     Acts 15:1-21

Salvation is the word Christians use to describe the experience of sins being forgiven and receiving the gift of eternal life. Conversion is the word to describe the way we enter into that experience. Other religions also use the word conversion, but usually what they mean by it is the act of changing from one religion...