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Global Impact Ministries

Pastor Melvin Scroggins preaching at Global Impact Church. God’s word commands all true Christians to not be unequally yoked together with non-believers and to come out from the world by living separated and consecrated lives. 
 
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Pastor Melvin Scroggins preaching at Global Impact Church. God’s word commands all true Christians to not be unequally yoked together with non-believers and to come out from the world by living separated and consecrated lives.

BUY OUR BOOK: The Case For Oneness Theology
http://www.apostolicchristianfaith.com/the-case-for-oneness-theology-book

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Unequally Yoked, 2 Corinthians 6:14-18

Many professing Christians are falling away from the true Biblical teaching about Hell which Jesus, the apostles, and prophets plainly taught about from Genesis to Revelation. In spite of the plain scriptural evidence, many professing Christians are becoming “willingly ignorant” (2 Peter 3:5) of the clear Biblical teaching by turning their backs on the words of inspired scripture in order to accommodate their sinful desires. 
This video exposes the error of apostate ministers and professing Christians, who by refusing to believe in Hell and in “Eternal Judgement” (Heb. 6:2), they are turning away from the true faith which was once delivered unto the saints unto “another gospel” which will damn them to Hell if they do not repent (Galatians 1:7-9). 
 
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Many professing Christians are falling away from the true Biblical teaching about Hell which Jesus, the apostles, and prophets plainly taught about from Genesis to Revelation. In spite of the plain scriptural evidence, many professing Christians are becoming “willingly ignorant” (2 Peter 3:5) of the clear Biblical teaching by turning their backs on the words of inspired scripture in order to accommodate their sinful desires. 
This video exposes the error of apostate ministers and professing Christians, who by refusing to believe in Hell and in “Eternal Judgement” (Heb. 6:2), they are turning away from the true faith which was once delivered unto the saints  unto “another gospel” which will damn them to Hell if they do not repent (Galatians 1:7-9).

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Jesus' Teaching On Hell, Response to Gary Amirault, Matthew 25:29-30

The Scriptures affirm that God was manifested in the flesh and justified in the Spirit by becoming “fully human in every way” (Heb. 2:17 NIV) just like all human brethren are made. The hypostatic union theory of two natures in Christ is not spelled out in scripture because it is a speculative assumption which was first developed by the Roman Catholic Council of Chalcedon in 451 AD.

Does Christ Jesus Have Two Natures? The Hypostatic Union – Numbers 23:19

1 Timothy 2:5, “There is one God and one mediator between God and men, THE MAN CHRIST JESUS.”I have noticed that many Oneness and Trinitarian believers generally tend to focus so much on the divinity of Jesus that many tend to neglect his true humanity, while others outright deny his humanity altogether. 
 
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1 Timothy 2:5, “There is one God and one mediator between God and men, THE MAN CHRIST JESUS.”I have noticed that many Oneness and Trinitarian believers generally tend to focus so much on the divinity of Jesus that many tend to neglect his true humanity, while others outright deny his humanity altogether. 

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Most Oneness & Trinitarians Lack Understanding About Christ’s Humanity, 1 Timothy 2:5

Only our omnipresent God who we know is our “only true God (John 17:3)” the Father can come into this world as a human being while never ceasing to be what He has always been before manifesting Himself in the flesh as a true human being (1 Tim. 3:16; Heb. 2:17). Thus we can affirm that God becoming a man is the exact same thing as God becoming a son. While such a concept defies all human experience, there is nothing which would prevent our miraculous God to also become His own human son in two distinct modes or manifestations of His existence: God as God with a distinct Divine Life in Himself and God as man with a distinct human life in himself. 
 
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Only our omnipresent God who we know is our “only true God (John 17:3)” the Father can come into this world as a human being while never ceasing to be what He has always been before manifesting Himself in the flesh as a true human being (1 Tim. 3:16; Heb. 2:17). Thus we can affirm that God becoming a man is the exact same thing as God becoming a son. While such a concept defies all human experience, there is nothing which would prevent our miraculous God to also become His own human son in two distinct modes or manifestations of His existence: God as God with a distinct Divine Life in Himself and God as man with a distinct human life in himself.

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Can God the Father Become His own Son? John 5:26

The scriptures inform us that the man Christ Jesus is not currently sitting on the throne of God in heaven but that he will sit on the throne of David at his second coming. Inspired scripture calls the throne of David “the throne of Yahweh” (1 Chronicles 29:23) and “the throne of God and of the Lamb” (Revelation 22:3). 
 
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The scriptures inform us that the man Christ Jesus is not currently sitting on the throne of God in heaven but that he will sit on the ...

Is Jesus Sitting On The Throne of God, Revelation 3:21

Trinitarian scholars often mistranslate Philippians 2:6 as “the nature of God” rather than “the form of God” because of their Trinitarian bias. While many Trinitarian scholars affirm the meaning of a pre-incarnate nature emptying Himself in Philippians 2:6, many other Trinitarian scholars affirm that Philippians 2:6 must mean “the form of God” as a post incarnational visible form rather than as a pre-incarnate invisible nature. Therefore Dr. Edward Dalcour erred when he said that “all scholars … are on my side” regarding the meaning of Philippians 2:6 because many scholars do not support his idea of a timeless pre-incarnate nature emptying himself to become a man. 
 
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Trinitarian scholars often mistranslate Philippians 2:6 as “the nature of God” rather than “the form of God” because of their Trinitarian bias. While many Trinitarian scholars affirm the meaning of a pre-incarnate nature emptying Himself in Philippians 2:6, many other Trinitarian scholars affirm that Philippians 2:6 must mean “the form of God” as a post incarnational visible form rather than as a pre-incarnate invisible nature. Therefore Dr. Edward Dalcour erred when he said that “all scholars … are on my side” regarding the meaning of Philippians 2:6 because many scholars do not support his idea of a timeless pre-incarnate nature emptying himself to become a man.   

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Does The Form of God Mean A Nature? Philippians 2:6, Response to Dr. Dalcour Part 7

At 36:55 Dr Dalcour referenced Thayer addressing the Son being “metaphorically”“in the mind of” the Father rather than literally being in the Father presence. Then Dr Dalcour said that it is Lexical abuse to cite Thayer because the quote I used does not occur at John 17:5. While the quote I used from Thayer’s Lexicon does not occur at John 17:5, the quote does reference John 17:5 in which para in the dative can refer to one being in the mind of an individual. While Dr Dalcour refers to this as “Lexical abuse,” it is still a factual statement that para in the dative can refer to Jesus being in the mind and plan of the Father because Joseph Thayer did reference John 17:5 when he made this statement. 
In Dr Dalcour's online article on the pre-existence of Christ, John 17:5, Mr Dalcour admits that “para with the dative can carry a meaning of ‘in the mind’ (Num. 31:49 LXX).” 
 
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At 36:55 Dr Dalcour referenced Thayer addressing the Son being “metaphorically”“in the mind of” the Father rather than literally being in the Father presence. Then Dr Dalcour said that it is Lexical abuse to cite Thayer because the quote I used does not occur at John 17:5. While the quote I used from Thayer’s Lexicon does not occur at John 17:5, the quote does reference John 17:5 in which para in the dative can refer to one being in the mind of an individual. While Dr Dalcour refers to this as “Lexical abuse,” it is still a factual statement that para in the dative can refer to Jesus being in the mind and plan of the Father because Joseph Thayer did reference John 17:5 when he made this statement. 
In Dr Dalcour's online article on the pre-existence of Christ, John 17:5, Mr Dalcour admits that “para with the dative can carry a meaning of ‘in the mind’ (Num. 31:49 LXX).”

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The Glory Which I Had With You, John 17:5, Response to Dr. Dalcour Part 6

At 36:22 - 36:33 into his video about “Oneness,” DrDalcour misquoted John 17:5 as "the glory which I SHARED with you" rather than "the glory which I HAD with you." There is no Greek word in the original text which means “shared.” 
At 42:07 - 42:34 into Dr Dalcour’s video about “Oneness,” DrDalcour said, "Who although alwayssubsisting in the nature of God or form of God did not consider equality with God a thing to be gasped. Did the Father not consider equality with God a thing to be grasped?" 
There is no word in the original Greek text for “always.” I have not been able to find a reputable translation that says, "ALWAYS SUBSISTING in the nature of God." Dr White made the same misquote in his debate with Roger Perkins by citing Philippians 2:6 as "Eternally existing in the form of God." 
 
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At 36:22 - 36:33 into his video about “Oneness,” DrDalcour misquoted John 17:5 as "the glory which I SHARED with you" rather than "the glory which I HAD with you." There is no Greek word in the original text which means “shared.” 
At 42:07 - 42:34 into Dr Dalcour’s video about “Oneness,” DrDalcour said, "Who although alwayssubsisting in the nature of God or form of God did not consider equality with God a thing to be gasped. Did the Father not consider equality with God a thing to be grasped?" 
There is no word in the original Greek text for “always.” I have not been able to find a reputable translation that says, "ALWAYS SUBSISTING in the nature of God." Dr White made the same misquote in his debate with Roger Perkins by citing Philippians 2:6 as "Eternally existing in the form of God." 

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Edward Dalcour Misquotes Scripture To Support Trinity, John 17:5, Philippians 2:6, Response Part 5

John 6:62 refers to Jesus “where He WAS before” while John 3:13 refers to Jesus “who is in heaven.” During his earthly ministry, Jesus could not be said to have been “where He was before (John 6:62)” while being “in heaven (John 3:13)” at the same time. Since God’s word cannot contradict itself, the standard Trinitarian interpretations of John 6:62 and John 3:13 could not be correct. 
The words, “No one has gone up to heaven except the one who came down from heaven” in John 3:13 imply that Jesus as a man had “gone up to heaven” sometime during his earthly ministry. For God as God cannot be said to have “gone up to heaven.” In like manner, Christ’s words in John 6:62 strongly imply that he had ascended to heaven: “What then if you see the Son of Man ascending…?” Therefore, based on these two verses, it is very plausible that the man Christ Jesus had “gone up to heaven” sometime during his earthly ministry. 
 
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John 6:62 refers to Jesus “where He WAS before” while John 3:13 refers to Jesus “who is in heaven.” During his earthly ministry, Jesus could not be said to have been “where He was before (John 6:62)” while being “in heaven (John 3:13)” at the same time. Since God’s word cannot contradict itself, the standard Trinitarian interpretations of John 6:62 and John 3:13 could not be correct.
The words, “No one has gone up to heaven except the one who came down from heaven” in John 3:13 imply that Jesus as a man had “gone up to heaven” sometime during his earthly ministry. For God as God cannot be said to have “gone up to heaven.” In like manner, Christ’s words in John 6:62 strongly imply that he had ascended to heaven: “What then if you see the Son of Man ascending…?” Therefore, based on these two verses, it is very plausible that the man Christ Jesus had “gone up to heaven” sometime during his earthly ministry.   

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The Son of Man Ascending, John 6:62, John 3:13

In Proverbs 30:4, Agur said, “What is His name, and what is the name of His Son-- if you know?” The Scriptures prove that the Name of the Son of God is the same name as “the Mighty God” and of “the Everlasting Father” (Isaiah 9:6) and that this name would not actually be given to him until the fullness of time had arrived (Gal. 4:4 (BLB) “But when the fullness of the time had come, God sent forth His Son, having been born of a woman, having been born under the Law”). Therefore the Son as the Son could not have possessed the divine name as his own name throughout eternity past. 
Jeremiah 23:5-6 - “I will raise unto David a righteous branch, and A KING SHALL REIGN … And this is his name whereby HE SHALL BE CALLED, YAHWEH our righteousness.” 
A KING SHALL REIGN (Jer. 23:5): Rather than reigning as a living Son King up in heaven during the Old Testament time period, the prophet Jeremiah predicted by the Spirit that Jesus as a Son would reign as a future king in the prophetic future. 
“…This is his name whereby HE SHALL BE CALLED, YAHWEH our righteousness (Jer. 23:6).” 
Since Jesus as a Son would be “CALLED YAHWEH” in the prophetic future, it is impossible for Jesus to have literally been called a Yahweh God the Son throughout eternity past! 
 
 
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In Proverbs 30:4, Agur said, “What is His name, and what is the name of His Son-- if you know?” The Scriptures prove that the ...

What Is The Name of His Son, Proverbs 30:4

The scriptures teach that the Son of God was made with a beginning in time because the Son is the man who was born in Bethlehem. There is not a single scripture to support an alleged coequal and timeless God the Son without a beginning in time. For in Acts 2:36, Peter said, “Therefore let all the house of Israel know for certain that God has MADE him[Greek verb poieó (poy-eh'-o) “Make, Manufacture, Construct, or Cause”] both Lord and Christ-- this Jesus whom you crucified." 
 
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The scriptures teach that the Son of God was made with a beginning in time because the Son is the man who was born in Bethlehem. There is not a single scripture to support an alleged coequal and timeless God the Son without a beginning in time. For in Acts 2:36, Peter said, “Therefore let all the house of Israel know for certain that God has MADE him[Greek verb poieó (poy-eh'-o) “Make, Manufacture, Construct, or Cause”] both Lord and Christ-- this Jesus whom you crucified." 

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The Son of God Was Made, Acts 2:36

Just as the omnipresent Father outside of the incarnation has a “life in Himself (John 5:26),” so the living Father has “granted the Son also to have life in himself” within the incarnation via virgin conception and birth. Thus we have only “One God” (who is the omnipresent Father – John 4:23-24; John 17:3) and one mediator between God and men, the man Christ Jesus” (1 Tim. 2:5) as the Son who was granted a distinct human life within the virgin. This explains how the distinct human life of the Son of God within the incarnation could give testimony as one distinct human witness, while the Father as the Father remained unchangeable in the heavens to give testimony as one distinct divine witness. This is precisely what we would expect if we are to believe that God became a man via virgin conception and birth. 
 
 
 
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Just as the omnipresent Father outside of the incarnation has a “life in Himself (John 5:26),” so the living Father has “granted the Son also to have life in himself” within the incarnation via virgin conception and birth. Thus we have only “One God” (who is the omnipresent Father – John 4:23-24; John 17:3) and one mediator between God and men, the man Christ Jesus” (1 Tim. 2:5) as the Son who was granted a distinct human life within the virgin. This explains how the distinct human life of the Son of God within the incarnation could give testimony as one distinct human witness, while the Father as the Father remained unchangeable in the heavens to give testimony as one distinct divine witness. This is precisely what we would expect if we are to believe that God became a man via virgin conception and birth. 



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The Testimony of Two, The Father and The Son, John 8:16-18

Jesus has to be good because he never sinned.For how could it be possible for Jesus to have been bad instead of good? If Jesus was bad, then that would mean that he had sinned. If that were the case, then inspired scripture would be in error for stating that Jesus never sinned. 
2 Corinthians 5:21 (ESV), “For our sake he made him to be sin who KNEW NO SIN …” 
1 Peter 2:22 (ESV), “HE COMMITTED NO SIN, neither was deceit found in his mouth.” 
Hebrews 4:14-16 (ESV), “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet WITHOUT SIN.” 
No Unitarian Socinian or Jehovah’s Witness could ever allege that Jesus sinned without violating Hebrews 4:16, 2 Corinthians 5:21, and 1 Peter 2:22. Since Jesus is the only man who never sinned while living on the earth after the fall of Adam and Eve, he had to have been good in the sense of being the perfect sinless human being. Therefore, Jesus had to have been good like God as he was the only man living on earth at that time who had not committed sin. 
Unlike all other human beings living on the earth during the time of Christ, Jesus is the only man who was good. Adam and Eve were good before they fell into sin because they were created in innocence, but the man Christ Jesus was the only good man on the earth when he said, “No one is good except God alone.” Since inspired scripture explicitly states that the man Christ Jesus was the only man living on earth (after the fall of Adam and Eve) without any sin, he had to have been affirming that he was the only good God who came to save us from our sins. 
 
 
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Jesus has to be good because he never sinned.For how could it be possible for Jesus to have been bad instead of good? If Jesus was bad, then that would mean that he had sinned. If that were the case, then inspired scripture would be in error for stating that Jesus never sinned.
2 Corinthians 5:21 (ESV), “For our sake he made him to be sin who KNEW NO SIN …”
1 Peter 2:22 (ESV), “HE COMMITTED NO SIN, neither was deceit found in his mouth.”
Hebrews 4:14-16 (ESV), “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet WITHOUT SIN.”
No Unitarian Socinian or Jehovah’s Witness could ever allege that Jesus sinned without violating Hebrews 4:16, 2 Corinthians 5:21, and 1 Peter 2:22. Since Jesus is the only man who never sinned while living on the earth after the fall of Adam and

No One Is Good Except God, Luke 18:18-19, Mark 10:18

A Oneness Apostolic Pentecostal rebuttal to Evangelical Trinitarian arguments against water baptism in Jesus Name being necessary for salvation. 
 
 
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A Oneness Apostolic Pentecostal rebuttal to Evangelical Trinitarian arguments against water baptism in Jesus Name being necessary for salvation. 


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Is Water Baptism In Jesus Name Necessary For Salvation, 1 Corinthians 1:14-17

Some Socinian Unitarian apologists are advocating the idea that passages such as Psalm 102:25 and Hebrews 1:10 show Christ Jesus as a future man will create the future heavens and the earth rather than Jesus as God who actually created the heavens and the earth before becoming a human Son. 
 
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Some Socinian Unitarian apologists are advocating the idea that passages such as Psalm 102:25 and Hebrews 1:10 show Christ Jesus as a future man will create the future heavens and the earth rather than Jesus as God who actually created the heavens and the earth before becoming a human Son. 

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COULD JESUS BE A FUTURE CREATOR OF THE NEW HEAVENS AND THE EARTH? Psalm 102:25, Heb. 1:10

The Angel of God’s Presence is not an alleged third God the Holy Spirit Person of an alleged Trinity. The Angel of God’s Presence is simply a special angel who stands in God’s presence. 
 
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The Angel of God's Presence is not an alleged third God the Holy Spirit Person of an alleged Trinity. The Angel of God's Presence ...

The Angel in His Presence, Isaiah 64:8-14

God did not speak to humanity through His Son until the last days. God also made the ages (time periods) of all human history through His Son as the reason and purpose of all human ages. 
 
 
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God did not speak to humanity through His Son until the last days. God also made the ages (time periods) of all human history through His Son as the reason and purpose of all human ages.

 
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The Predestined Lord of The Universe, Hebrews 1:1-2

God purchased His Church with His own blood because Jesus is God our Savior. 
 
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God purchased His Church with His own blood because Jesus is God our Savior. 

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God Purchased The Church with his own Blood, Acts 20:28

Hebrews 1:13 cites Psalm 110:1 to prove that the Son of God is the man who ascended into heaven in fulfillment of Messianic prophecy. The end portion of this video also explains Christ's true deity as God who also became a man in order to save us. 
 
 
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Hebrews 1:13 cites Psalm 110:1 to prove that the Son of God is the man who ascended into heaven in fulfillment of Messianic prophecy. The end portion of this video also explains Christ's true deity as God who also became a man in order to save us.


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Global Impact Ministries Videos