romans-1:29,romans-1:30

Unrighteousness (93) (adikia from a = not + dikê = right) is a condition of not being right, whether with God, according to the standard of His holiness and righteousness or with man, according to the standard of what man knows to be right by his conscience. In secular Greek adikia referred to unjus... Read More

Cling (2853) (kollao from kolla = glue) means literally to glue, cement, join or fasten together and thus to unite (someone with or to someone or some thing). To fasten firmly together. Kollao is used to describe joining oneself to a harlot in a sexual union in (1Co 6:16). Kollao is used by John idi... Read More

Being justified (1344) (dikaioo from dike = right, expected behavior or conformity, not according to one’s own standard, but according to an imposed standard with prescribed punishment for nonconformity) (Click for more discussion of dikaioo) primarily means to deem to be right. Dikaioo describes th... Read More

Kingdom (932) (basileia from basileus = a sovereign, king, monarch) denotes sovereignty, royal power, dominion. Basileia can also refer to the territory or people over whom a king rules (See "Three Basic Meanings" below). At the outset it should be noted that the Kingdom of Heaven/God is both simple... Read More

Know (1921) (epiginosko [Epiginōskō] from epí means upon but is used here to intensify the force of the following verb + ginosko = to know) (See related noun epignosis) means to know fully, to know with certainty, to become thoroughly acquainted with or to know thoroughly, exactly, fully, or complet... Read More

Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More

Perfect (5046) (teleios from telos = an end, a purpose, an aim, a goal) means complete, mature, fully developed, full grown, brought to its end, finished, wanting nothing necessary to completeness, in good working order. Teleios signifies consummate soundness, includes the idea of being whole. ... Read More

Instinctively ("by nature") (5449) (phusis/physis from phuo = to bring forth. Physis gives us our root for the English word physics, study of the laws of nature) means natural condition, nature, natural order, being, essence, kind, species. Natural disposition (Eph 2:3). Phusis is “that which belong... Read More

Members (3196) (melos) refers to a limb or member of the body and in the plural (and in the context of the present verse) refers to the members of body as the seat of the desires and passions. Melos is used 34 times in the NT (Matt. 5:29, 30; Ro 6:13, 19; 7:5, 23; 12:4, 5; 1Co. 6:15; 12:12, 14, 18, ... Read More

Passions (3806) (pathos from páscho = suffer) primarily denotes whatever one suffers or experiences in any way; hence, an affection of the mind, a passionate desire. Pathos means excited emotion, uncontrollable desire, compelling feelings, overpowering urges. Pathos was used by the Greeks to describ... Read More