1 Samuel 25:39-42

Friends,—You may read in the old world, how one family after another, till Noah's time, served the Lord God. And then from Noah, Abraham, Isaac, and Jacob, and their wives, and after Moses and Aaron had brought the children of Israel out of Egypt, and that they were come to be a great people, Moses ... Read More

David is the principal object before the mind of the Spirit of God in both the 1st and the 2nd books of Samuel. In the 1st book we see him brought from obscurity into honour and praise, and there standing, by the good hand of God, in full righteousness amid the persecutions of the wicked. In the 2nd... Read More

The first Book of Samuel commences with the promise of the king. 1 Samuel 2:10. The people had walked badly, and God presents Christ when all else failed down here. That which man was not able to accomplish, God perfectly accomplished in Christ, but always going far beyond. In Adam, rule; in Noah, t... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

“The king’s business required haste” (1 Sam. 21:8). Yet there is no other business about which average Christians take it so easy. They “must” go their usual round, they “must” write their letters, they “must” pay off their visits and other social claims, they “must” do all that is expected of them.... Read More

Bondservant (1401) (doulos from deo = to bind) (Click additional notes on doulos) was an individual bound to another in servitude and conveys the idea of the slave's close, binding ties with his master, belonging to him, obligated to and desiring to do his will and in a permanent relation of servitu... Read More

Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More

Free (1658) (eleutheros) (See related verb eleutheroo) is an adjective which means freedom to go wherever one likes, at liberty, possessing the capability of movement, exempt from restraint, obligation or liability, unconstrained, unfettered. In the Greek culture this word pictured one who can go wh... Read More

Judge (decide, determine, go to law [sue], try, condemn) (2919) (krino and its cognates [see below] is a root of English words like critic, critical [kritikos] = a decisive point at which judgment is made) primarily signifies to distinguish, to decide between (in the sense of considering two or more... Read More

I. Introduction 1. This study is a basic survey of Biblical interpretation and is not intended to be exhaustive. It has been designed for the average or beginning Bible student and, therefore, some matters of a more advanced nature have not been included. 2. As evangelicals, it is not enough to mere... Read More