2 Samuel 2:4-6

CHAPTER TWO His Anointing 1 Samuel 16 and 17 In our last chapter we called attention to the time in which David’s lot was cast. The spirituality of Israel had indeed fallen to a low ebb. The law of God was no longer heeded, for "every man did that which was right in his own eyes" (Judges 21:25). The... Read More

Spiritual Growth 2. Its Root Before attempting to define and describe what the spiritual growth of a Christian consists of, we should first show what it is that is capable of growth, for spiritual growth necessarily supposes the presence of spiritual life: only a regenerated person can grow. Progres... Read More

In this chapter we shall attempt little more than to point out the connecting links between the Sinaitic and the Davidic covenants. The various covenants recorded in the Old Testament, as we have previously stated, mark the principal stages in the development of God’s purpose of mercy toward our fal... Read More

David is the principal object before the mind of the Spirit of God in both the 1st and the 2nd books of Samuel. In the 1st book we see him brought from obscurity into honour and praise, and there standing, by the good hand of God, in full righteousness amid the persecutions of the wicked. In the 2nd... Read More

As the first book gave us Israel tired of their original relationship with God, and the trial of the king of their choice, ending in the destruction of himself and his house, the second contains the establishment of David as the king, according to God, though failing far more in ease and exaltation ... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More

Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More

Regard (2233) (hegeomai from ágo = to lead) primarily signifies to lead or go before -- to be a leader, one who commands, supervises; one in authority over (cp Mt 2:6, Acts 7:10, 15:22, Lk 22:26, He 13:7, 17, 24); to rule over, with the implication of providing direction and leadership. Hegeomai com... Read More

Reign (936) (basileuo from basileús = a king, sovereign, monarch) means to be a king, to rule as a king with the implication of one who has total unfettered authority. Basileuo means to be in control in an absolute manner. To control completely or in an absolute manner. Basileuo is used figuratively... Read More