A Body of PRACTICAL Divinity Book 1—Chapter 16 OF RESIGNATION TO THE WILL OF GOD Submission, or resignation of the will of man to the will of God, is a part of self-denial, as has been observed in the preceding chapter, and therefore properly next requires a distinct consideration. It is no other th... Read More
A Body of Doctrinal Divinity Book 7—Chapter 4 OF THE RESURRECTION OF THE BODY Though the immortality of the soul may be known by the light of nature, yet not the resurrection of the body; the one arises from the nature of the soul itself; but the other does not arise from the constitution of the bod... Read More
David is the principal object before the mind of the Spirit of God in both the 1st and the 2nd books of Samuel. In the 1st book we see him brought from obscurity into honour and praise, and there standing, by the good hand of God, in full righteousness amid the persecutions of the wicked. In the 2nd... Read More
Jude 1:15 to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.": poiesai (AAN) krisin kata panton kai elegxai (AAN) pasan psuchen peri panton ton ergo... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Perhaps this psalm relates partly to David's instalment on his throne, and the victories over his enemies which attended it. Compare Psalm 18; 2 Samuel 3, 5, 8, 10, 18, 20. But the whole of it respects Jesus our Redeemer. Behold, (1.) The violent and harmonious, but unsuccessful opposition, which Je... Read More
Appoint (2525) (kathistemi from katá = down + hístēmi = to set or stand) means literally “to stand or set down". Most of the NT uses of kathistemi are figurative and refer to "setting someone down in office" or appointing or assigning a person to a position of authority. To put in charge or to appoi... Read More
Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More
Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More
Evil (4190) (poneros from poneo = work or toil, Robertson says the idea is that labor is an annoyance, bad, evil; Noun poneria derived from poneros) means evil including evil, malignant character, pernicious (see Webster 1828 definition below), that which is morally or socially worthless, wicked, ba... Read More
Of Resignation to the Will of God.
Of the Resurrection of the Body.
Absalom
Jude 1:15
76 - Chronological Bible Reading of Scriptures
Psalm 2
Appoint (put in charge, made) (2525) kathistemi
Consider (count, regard) (2233) hegeomai
Evil (2549) kakia
Evil (wicked, bad) (4190) poneros