THE DOCTRINE OF RECONCILIATION Chapter 25 Its Reception-Concluded There is a zeal which is not according to knowledge (Rom. 10:2), and the ecclesiastical history of the last three centuries supplies many sad examples of same. In opposing the Papist fiction of human merits, some went too far in the o... Read More
The CAUSE OF GOD AND TRUTH. Part 1 Section 4—Deuteronomy 8:2. And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments or no. It is said,[1]... Read More
December 6, 1981 THE EVIL ORIGIN OF A GOOD KING When Jesus was born in Bethlehem, wise men came from the east to Jerusalem and asked, "Where is he who is born king of the Jews" (Matt. 2:2). Before his birth the angel had told Mary, "The Lord God will give him the throne of his father David and he wi... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Deserted (forsake, abandon, leave, left) (1459) (egkataleipo from en = in + kataleipo = forsake, desert) means literally to leave down in. It conveys the sense of deserting someone in a set of circumstances that are against them. The idea is to let one down, to desert, abandon, leave in the lurch, l... Read More
Be angry (3710) (orgizo from orge [word study] = wrath) describes a brooding, simmering anger that is nurtured and not allowed to die. It is seen in the holding of a grudge, in the smoldering bitterness that refuses to forgive. It is the anger that cherishes resentment and does not want reconciliati... Read More
Gentiles (1484) (ethnos gives us our word "ethnic") in general refers to a multitude (especially persons) associated with one another, living together, united in kinship, culture or traditions and summed up by the words nation, Gentiles (especially when ethnos is plural), people (much like "people g... Read More
Left (2641) (kataleipo from kata = intensifies or strengthens the meaning of leipo + leipo = to leave behind, forsake, to be wanting or deficient) literally means to leave behind or leave remaining (of a person or place - Mt 4:13, 16:4, 21:17, He 11:27). Kataleipo is often used to indicate abandonin... Read More
Forgiven (863) (aphiemi from apo = prefix implies separation + hiemi = put in motion, send; See also study on noun aphesis) conveys the basic idea of an action which causes separation and means to send from one's self, to forsake, to hurl away, to put away, let alone, disregard, put off. It conveys ... Read More
Tested (3985) (peirazo [word study] from the noun peira = test from peíro = perforate, pierce through to test durability of things) is a morally neutral word simply meaning “to test”. Whether the test is for a good (as it proved to be in Heb 11:17) or evil (Mt 4:1 "Then Jesus was led up by the Spiri... Read More
THE DOCTRINE OF RECONCILIATION Chapter 25 Its Reception-Concluded
CAUSE OF GOD AND TRUTH. Part 1 Section 4—Deuteronomy 8:2.
The Evil Origin of a Good King
76 - Chronological Bible Reading of Scriptures
Abandon (desert, forsake) (1459) egkataleipo
Angry, be (be enraged) (3710) orgizo
Gentiles (nation, nations) (1484) ethnos
Left (leave) (2641) kataleipo
Remission (859) aphesis
Try (3985) peirazo