A Body of PRACTICAL Divinity Book 4—Chapter 1 OF THE RESPECTIVE DUTIES OF HUSBAND AND WIFE Having considered Public Worship in all its branches, I now proceed to treat of Private Worship; by which I mean, not merely the private teachings and instructions of a master of a family, to those who are und... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Adulterers (3432)(moichos cp study of related word moichalis = adulteress) describes one who is unfaithful to a spouse. Figuratively, moichos describes one who is faithless toward God. Moichos - 3x in NAS - here in Hebrews 13:4 and in... Luke 18:11 The (self-righteous) Pharisee stood and was praying... Read More
Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More
Lust (1937) (epithumeo from epí = upon, used intensively + thumós = passion) (Click study of noun epithumia) means literally to fix the desire upon (object could be good [Mt 13:17, Lk 22:15 used of Jesus] or bad [1Co 10:6]). It means to have a strong desire to do or secure something. To desire great... Read More
Is fitting (433) (aneko) means something is fitting or right to do and is what is proper or is one's duty. Aneko is used of actions that are due someone and Lightfoot states conveys the "ultimate meaning of moral obligation". In (Philemon 1:8 third and final NT use in Ep 5:4-note) the contextual use... Read More
Friendship (5373) (philia from philos = fondness and phileo = to have affection for, to kiss [a sign of this affection]) describes affection, tenderness (in the family), once for erotic love (in the Lxx use in Pr 7:18-note). The idea of philia is to have love or affection for someone or something ba... Read More
Glorify (1392) (doxazo from doxa = ) has a secular meaning of to think, suppose, be of opinion, (Aeschylus, Sophocles, Xenophon, Plato, Thucydides) but strictly speaking is not used in this sense in Scripture which has two basic meanings (1) To influence one’s opinion about another so as to enhance ... Read More
Grace (5485) (charis from from chairo = to rejoice. English = charity. Beggars need "charity" even as sinners need grace, for we are all spiritual paupers outside of Christ, but "God gives where he finds empty hands"-Augustine [cp Mt 5:3-note]) is a word which defies a simple definition but at its c... Read More
Ill-treated (2558) (kakoucheo from kakos = evil, ill + echo = to have) means literally to have affliction or ill treatment. To treat evilly. To ill-treat. In the passive voice it means to suffer ill, to be maltreated, to be tormented, afflicted or harassed. The present tense indicates they were cont... Read More
Of the Duties of Husband and Wife.
76 - Chronological Bible Reading of Scriptures
Adulterers (3432) moichos
Consider (count, regard) (2233) hegeomai
Desire (covet, long, lust) (1937) epithumeo
Fitting (433) aneko
Friendship (5373) philia
Glorify (1392) doxazo
Grace (favor) (5485) charis
Ill-treated (2558) kakoucheo