"An incorruptible inheritance." 1 Peter 1:4 All earthly inheritances are liable to corruption; they are true gardens of Adonis—where we can gather nothing but trivial flowers, surrounded with many briars, thorns and thistles. Oh, the hands, the hearts, the thoughts, the lives— which have been corrup... Read More
The object of this volume is kindred to that of my previous book on The Temple, its Ministry and Services as they were at the Time of Jesus Christ. In both I have wished to transport the reader into the land of Palestine at the time of our Lord and of His apostles, and to show him, so far as lay wit... Read More
Deserted (forsake, abandon, leave, left) (1459) (egkataleipo from en = in + kataleipo = forsake, desert) means literally to leave down in. It conveys the sense of deserting someone in a set of circumstances that are against them. The idea is to let one down, to desert, abandon, leave in the lurch, l... Read More
Beside (1839) (existemi from ek = out + hístemi = to stand) literally means to stand out from or to stand outside oneself (and thus to be beside oneself). To put out of position, to displace or to change. To remove from its place. For example Aristotle writes "you won't budge (existemi) me from my p... Read More
Arise (450) (anistemi from ana = up, again + histemi = stand, to cause to stand) means literally to get up, to stand up, to stand again, to cause to rise (thus "to raise"), to stand or be erect (Acts 9:41). To rise from a lying or reclined position. To stand straight up from a prostrate position (Ac... Read More
Children (5043) (teknon from tikto = bring forth, bear children, be born) is strictly a child produced, male or female, son or daughter. Teknon is thus a child as viewed in relation to his or her parents or family. In the plural, teknon is used generically of descendants, posterity or children. Note... Read More
Commandment (commandments, command, instructions, orders, requirement) (1785)(entole from en = in, upon + téllo = accomplish, charge, command) - Entolerefers to some type of demand or requirement. A general injunction, charge, precept of moral and religious nature. Of the 67 uses, all but three (Lk ... Read More
Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More
Cross (3586) (xulon/xylon from xuo = to scrape) is literally wood and refers to anything made of wood, including a tree or other wooden article or substance. In Ac 5:30, 10:39, 13:29, 1Pe 2:24 and Gal 3:13 xulon refers to the old rugged Cross. The NT idea of xulon/xylon as a cross is related to Dt 2... Read More
Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More
The Land of Cabul
Sketches of Jewish Social Life - Part 1
Abandon (desert, forsake) (1459) egkataleipo
Amazed (astonished, astounded, besides one's self) (1839) existemi
Arise (arose, get/got up, stand/stood) (450) anistemi
Child, children (see also "little children") (5043) teknon
Commandment (Entole)
Consider (count, regard) (2233) hegeomai
Cross (tree, club, wood) (3586) xulon
Evil (2549) kakia